And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown as it is the face of the world of the worldly ...
even as a young woman of the world ...full of wants and desires and embellishments ...
even as of the lust of the eyes ...lust of the flesh ...and the pride of goods ...
and the proud pride and esteem ...is steam ...there of ...
and that there might be a celebration ...a preparing ...
and excitement and whisperings and proclamations of intentions ...
even the fever of wantonness of wish fullness and high expectations ...
and at last ...lastly preparing the face of it ...
and the painting of faces ...
and glitter ...upon the smiling faces ...
and YET WHAT ? ...
OH NO glitter in the eyes ...
and none could see ...
and the glitter of the celebration ...made for blindness ...
even as the glitter scratched at the eyes ...
and the eyes became blood shot ...
and the watering of the eyes ...ran like tears ...of sorrow ...
even the raining tears ...of those that had lost loved ones.
and scripture came back to remembrance ...
THE ACTS OF THE APOSTLES Chpt 20
After the rage was ceased, Paul called the disciples unto him, and took his leave of them, and departed for to go into Macedonia. And when he had gone over those parts, and given them large exhortations, he came into Greece, and there abode three months. And when the Jewes laid wait for him as he was about to sail into Syria, he purposed to return through Macedonia. There accompanied him into Asia, Sopater of Berrea, and of Thessalonia Aristarcus and Secundus, and Gaius of Derba, and Timotheus: and out of Asia Tychicus and Trophimos. These went before, and tarried us at Troas. And we sailed away from Philippos after the *ester holy days, and came unto them to Troas in five days, where we abode seven days.
And on the morrow after the Saboth day the disciples came together for to break bread, and Paul preached unto them (ready to depart on the morrow) and continued the preaching unto midnight. And there were many lights in the chamber where they were gathered together, and there sat in a window a certain young man named Eutichus, fallen into a deep sleep. And as Paul declared, he was the more overcome with sleep, and fell down from the third loft, and was taken up dead. Paul went down and fell on him, and embraced him, and said: make nothing ado for his life is in him. When he was come up again, he brake bread, and talked, and communed a long while even till the morning, and so departed. And they brought the young man alive, and were not a little comforted.
And we went afore to ship, and loosed unto Asson there to receive Paul. For so had he appointed, and would himself go a foot. When he was come to us unto Asson, we took him in, and came to Mytilenes. And we sailed thence, and came the next day over against Chios. And the next day we arrived at Samos, and tarried at Trogilon. The next day we came to Myleton: for Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be (if he could possibly) at Jerusalem at the day of Pentecost. Wherefore from Myleton he sent to Ephesus, and called the elders of the congregation. And when they were come to him, he said unto them: Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons, serving the Lord with all humbleness of mind, and with many tears, and temptations which happened unto me by the laying wait of the Jewes, and how I kept back nothing that was profitable: but that I have showed you and taught you openly and at home in your houses, witnessing both to the Jewes, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus.
And now behold I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city saying: that bonds and trouble abide me. But none of those things move me: neither is my life dear unto myself, that I might fulfil my course with joy, and the ministration which I have received of the Lord *Jesu, to testify the Gospel of the grace of God.
And now behold, I am sure that henceforth ye all (through whom I have gone preaching the kingdom of God) shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto your selves and to all the flock, whereof the holy ghost hath made you overseers, to rule the congregation of God, which he hath purchased with his blood. For I am sure of this, that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears.
And now brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no mans silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak and to remember the words of the Lord *Jesu, how that he said: It is more blessed to give, than to receive.
When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly and fell on Pauls neck, and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship* ester exactly as recorded; maybe was changed in “bibles of man” to easter.
*Jesu: Hebrew name of JesusWherefore let us also (seeing that we are compassed with so great a multitude of witnesses) lay away all that presseth down, and the sin that hangeth on, and let us run with patience unto the battle that is set before us, looking unto Jesus the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the right hand of the throne of God. Consider therefore how that he endured such speaking against him of sinners, lest ye should be wearied and faint in your minds. For ye have not yet resisted unto blood shedding, striving against sin. And ye have forgotten the consolation, which speaketh unto you, as unto children: My son despise not the chastening of the Lord, neither faint when thou art rebuked of him: For whom the Lord loveth, him he chasteneth: yee, and he scourgeth every son that he receiveth.
If ye endure chastening, God offereth himself unto you as unto sons. What son is that whom the father chasteneth not? If ye be not under correction (where of all are partakers) then are ye bastards and not sons. Moreover seeing we had fathers of our flesh which corrected us, and we gave them reverence: should we not much rather be in subjection unto the father of spiritual gifts that we might live? And they verily for a few days, nurtured us after their own pleasure: but he learneth us unto that which is profitable, that we might receive of his holiness. No manner chastising for the present time seemeth to be joyous, but grievous: nevertheless afterward, it bringeth the quiet fruit of righteousness, unto them which are therin exercised.
Stretch forth therefore again the hands which were let down, and the weak knees, and see that ye have straight steps unto your feet, lest any halting turn out of the way: yee let it rather be healed. Embrace peace with all men and holiness: without the which, no man shall see the Lord. And look to, that no man be destitute of the grace of God, and that no root of bitterness spring up and trouble, and thereby many be defiled: and that there be no fornicator, or unclean person, as Esau, which for one breakfast sold his birthright. Ye know how that afterward when he would have inherited the blessing, he was put by, and he found no means to come thereby again: no though he desired it with tears.
For ye are not come unto the mount that can be touched, and unto burning fire nor yet to mist and darkness and tempest of weather, neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away: that the communication should not be spoken to them. For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart: even so terrible was the sight which appeared. Moses said, I fear and quake. But ye are come unto the mount Sion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God the judge of all, and to the spirits of just and perfect men and to Jesus the mediator of the new testament, and to the sprinkling of blood that speaketh better then the blood of Abel.
See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth: much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth saying: yet once more will I shake not the earth only, but also heaven. No doubt the same that he sayeth, yet once more, signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken, may remain. Wherefore if we receive a kingdom which is not moved we have grace, whereby we may serve God and please him with reverence and godly fear. For our God is a consuming fireTHE GOSPELL OF ST. MATTHEW Chpt 22
And Jesus answered and spake unto them again, in similitudes, saying. The kingdom of heaven is like unto a certain King, which married his son, and sent forth his servants, to call them that were bid to the wedding, and they would not come. Again he sent forth other servants, saying. Tell them which are bidden: behold I have prepared my dinner, mine oxen and my fatlings are killed, and all things are ready, come unto the marriage. But they made light of it, and went their ways: one to his *firm place, another about his merchandise, the remnant took his servants and intreated them ungodly and slew them. When the king heard that, he was wroth, and sent forth his warriors and destroyed those murderers, and burnt up their city.
Then said he to his servants: the wedding was prepared. But they which were bidden, were not worthy. Go ye therefore out into the highways, and as many as ye find, bid them to the marriage. The servants went out into the highways, and gathered to gether as many as they could find, both good and bad, and the wedding was furnished with guests. Then the king came in, to visit the guests, and spied there a man which had not on a wedding garment, and said unto him: friend, how fortuned it that thou camest in hither and hast not on a wedding garment? And he was even speechless. Then said the king to his ministers: take and bind him hand and foot, and cast him into utter darkness, there shall be weeping and gnashing of teeth. For many are called and few be chosen.THE GOSPELL OF ST. MATTHEW Chpt 24
And Jesus went out and departed from the temple: and his disciples came to him, for to show him the building of the temple. Jesus said unto them: see ye not all these things? Verily I say unto you: there shall not be here left one stone upon another, that shall not be cast down.
And as he sat upon the mount Olivet, his disciples came unto him secretly saying. Tell us when these things shall be: and what sign shall be of thy coming, and of the end of the world? And Jesus answered, and said unto them: take heed that no man deceive you. For many shall come in my name saying: I am Christ: and shall deceive many. Ye shall hear of wars, and of the fame of wars: but see that ye be not troubled. For all these things must come to pass, but the end is not yet. For nation shall rise against nation, and realm against realm: and there shall be pestilence, hunger and earthquakes in all quarters. All these are the beginning of sorrows.
Then shall they put you to trouble, and shall kill you: and ye shall be hated of all nations for my names sake. And then shall many be offended, and shall betray one another, and shall hate one the other. And many false prophets shall arise, and shall deceive many. And because iniquity shall have the upper hand, the love of many shall abate. But he that endureth to the end, the same shall be safe. And this glad tidings of the kingdom: shall be preached in all the world, for a witness unto all nations: and then shall the end come.
When ye therefore shall see the abomination that betokeneth desolation, spoken of by Daniel the Prophet, stand in the holy place: let him that readeth it, understand it. Then let them which be in *Jury, fly into the mountains. And let him which is on the house top, not come down to fetch anything out of his house. Neither let him which is in the field, return back to fetch his clothes. Woe shall be in those days to them that are with child, and to them that give suck. But pray that your flight be not in the winter, neither on the Sabbath day. For then shall be great tribulation, such as was not from the beginning of the world to this time, nor shall be. Ye and except those days should be shortened, there should no flesh be saved: but for the chosens sake, those days shall be shortened.
Then if any man shall say unto you: lo, here is Christ, or there is Christ: believe it not. For there shall arise false Christs, and false prophets, and shall do great miracles and wonders. In so much that if it were possible, the very elect should be deceived. Take heed, I have told you before. Wherefore if they shall say unto you: behold he is in the desert, go not forth: behold he is in the secret places, believe not. For as the lightning cometh out of the East and shineth unto the west: so shall the coming of the son of man be. For wheresoever a dead carcass is, even thither will the eagles resort. Immediately after the tribulations of those days, shall the sun be darkened: and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall move. And then shall appear the sign of the son of man in heaven. And then shall all the kindreds of the earth mourn, and they shall see the son of man come in the clouds of heaven with power and great glory. And he shall send his Angels with the great voice of a trumpet, and they shall gather together his chosen, from the four winds, and from the one end of the world to the other.
Learn a similitude of the fig tree: when his branches are yet tender and his leaves sprung, ye know that summer is nigh. So likewise ye, when ye see all these things, be ye sure that it is near, even at the doors. Verily I say unto you, that this generation shall not pass till all these be fulfilled. Heaven and earth shall perish, but my words shall abide. But of that day and hour knoweth no man, no not the angels of heaven, but my father only.
As the time of Noe was, so likewise shall the coming of the son of man be. For as in the days before the flood: they did eat and drink, marry, and were married, even unto the day that Noe entered in to the ship, and knew of nothing, till the flood came and took them all away: So shall also the coming of the son of man be. Then two shall be in the fields, the one shall be received, and the other shall be refused, two shall be grinding at the mill the one shall be received, and the other shall be refused. Wake therefore, because ye know not what hour your master will come. Of this be sure, that if the good man of the house knew what hour the thief would come: he would surely watch, and not suffer his house to be broken up. Therefore be ye also ready, for in the hour ye think he would not: will the son of man come. If there be any faithful servant and wise, whom his master hath made ruler over his household to give them meat in season convenient, happy is that servant whom his master (when he cometh) shall find so doing. Verily I say unto you, he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, my master will defer his coming, and begin to smite his fellows, ye and to eat and to drink with the drunken: that servants master will come in a day when he looketh not for him, and in an hour that he is not ware of, and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teethJury (Jewry) : exact spelling was Jury
THE GOSPELL OF ST. MATTHEW Chpt 25
Then the kingdom of heaven shall be likened unto ten virgins, which took their lamps, and went to meet the bridegroom: five of them were foolish, and five were wise. The foolish took their lamps, but took none oil with them. But the wise took oil with them in their vessels with their lamps also. While the bridegroom tarried, all slumbered and slept. And even at midnight, there was a cry made: behold, the bridegroom cometh, go out against him. Then all those virgins arose, and prepared their lamps. And the foolish said to the wise: give us of your oil, for our lamps go out. But the wise answered saying: Not so, lest there be not enough for us and you: but go rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came: and they that were ready, went in with him to the wedding, and the gate was shut up. Afterwards came also the other virgins saying: Master, master, open to us. But he answered and said: verily I say unto you: I know not you. Watch therefore: for ye know neither the day nor yet the hour, when the son of man shall come.
Likewise as a certain man ready to take his journey to a strange country, called his servants and delivered to them his goods. And unto one he gave five talents, to another two and to another one: to every man after his ability, and straight way departed. Then he that had received the five talents, went and bestowed them, and won other five talents. Likewise he that received two, gained other two. But he that received the one, went and digged a pit in the earth, and hid his masters money. After a long season the Lord of those servants came and reckoned with them. Then came he that had received five talents, and brought other five talents saying: master, thou deliveredst unto me five talents: behold I have gained with them five talents more. Then his master said unto him: well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much: enter in into thy masters joy. Also he that received two talents, came and said: master, thou deliveredest unto me two talents: behold, I have won two other talents with them. And his master said unto him, well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much, go in into thy masters joy.
Then he which had received the one talent came and said: master, I considered that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou *strawedst not, and was therefore afraid, and went and hid thy talent in the earth: Behold, thou hast thine own. His master answered and said unto him: thou evil servant and slothful, thou knewest that I reap where I sowed not and gather where I strawed not: thou oughtest therefore to have had my money to the changers, and then at my coming should I have received mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance, and from him that hath not, shall be taken away, even that he hath. And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal.*strawedst (strewed)
THE GOSPELL OF ST. LUKE Chpt 13
There were present at the same season, that showed him of the Galileans, whose blood Pilate mingled with their own sacrifice. And Jesus answered, and said unto them: Suppose ye that these Galileans were greater sinners then all the other Galileans, because they suffered such punishment? I tell you nay: but except ye repent, ye shall all in like wise perish. Or those eighteen upon which the tower in Siloe fell, and slew them, think ye that they were sinners above all men that dwell in Jerusalem? I tell you nay: But except ye repent, ye all shall likewise perish.
He put forth this similitude: A certain man had a fig tree planted in his vineyard and he came and sought fruit thereon, and found none. Then said he to the dresser of his vineyard: Behold, this three year have I come and sought fruit in this fig tree, and find none: cut it down: why cumbereth it the ground? And he answered and said unto him: Lord let it alone this year also, till I dig round about it, and dung it, to see whether it will bear fruit: and if it bear not then, after that, cut it down. And he taught in one of their synagogues on the Saboth days. And behold there was a woman which had a spirit of infirmity eighteen years: and was bowed together and could not lift up herself at all. When Jesus saw her, he called her to him, and said to her: woman, thou art delivered from thy disease. And he laid his hands on her, and immediately she was straight, and glorified God. And the ruler of the synagogue answered with indignation ( because that Jesus had healed on the Saboth day) and said unto the people. There are six days in which men ought to work: in them come and be healed, and not on the Saboth day.
Then answered him the Lord, and said: Hypocrite, doth not each one of you on the Saboth day, loose his ox or his ass from the stall, and lead him to the water? And ought not this daughter of Abraham, whom Satan hath bounde lo eighteen years, be loosed from this bond on the Saboth day? And when he thus said, all his adversaries were ashamed, and all the people rejoiced on all the excellent deeds, that were done by him.
Then said he: What is the kingdom of God like? or whereto shall I compare it? It is like a grain of mustard seed, which a man took and sowed in his garden: and it grew and waxed a great tree, and the fowls of the air made nests in the branches of it.
And again he said: whereunto shall I liken the kingdom of God? It is like leaven, which a woman took, and hid in three bushels of flour, till all was through leavened. And he went through all manner of cities and towns teaching, and journeying towards Jerusalem. Then said one unto him: Lord, are there few that shall be saved? And he said unto them: strive with your selves to enter in at the strait gate: For many I say unto you, will seek to enter in, and shall not be able.
When the goodman of the house is risen up, and hath shut to the door, ye shall begin to stand without, and to knock at the door saying: Lord, Lord, open unto us: and he shall answer and say unto you: I know you not whence ye are. Then shall ye begin to say: We have eaten in thy presence and drunk, and thou hast taught in our streets. And he shall say: I tell you, I know you not whence ye are: depart from me all ye workers of iniquity. There shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob, and all the Prophets in the kingdom of God, and yourselves thrust out at doors. And they shall come from the east and from the west, and from the north and from the south, and shall sit down in the kingdom of God. And behold, there are last, which shall be first: And there are first which shall be last.
The same day there came certain of the Pharisees and said unto him: Get thee out of the way, and depart hence: for Herod will kill thee. And he said unto them, Go ye and tell that fox, behold I cast out devils and heal the people today and tomorrow, and the third day I make an end. Nevertheless, I must walk today and tomorrow, and the day following: For it cannot be, that a Prophet perish any other where, save at Jerusalem.
O' Jerusalem, Jerusalem, which killest Prophets, and stonest them that are sent to thee: how often would I have gathered thy children together, as the hen gathereth her nest under her wings, but ye would not. Behold your habitation shall be left unto you desolate. For I tell you, ye shall not see me until the time come that ye shall say, blessed is he that cometh in the name of the LordTHE REVELATION OF ST JOHN Chpt 18
And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earthTHE GOSPELL OF ST. MARK Chpt 10
And they came to *Hericho. And as he went out of *Hericho with his disciples, and a great number of people: Bartimeus the son of Thimeus which was blind, sat by the highways side begging. And when he heard that it was Jesus of Nazareth, he began to cry and to say: Jesus the son of David, have mercy on me. And many rebuked him, that he should hold his peace. But he cried the more a great deal, thou son of David have mercy on me. And Jesus stood still, and commanded him to be called. And they called the blind, saying unto him: Be of good comfort: rise, he called thee. And he threw away his cloak, and rose and came to Jesus. And Jesus answered, and said unto him: what wilt thou that I do unto thee? The blind said unto him: Master, that I might see. Jesus said unto him: go thy way, thy faith hath saved thee. And by and by he received his sight, and followed Jesus in the way
and others of a similitude ...
"those that "thought" to "open" their own eyes..."
"don't let the LEFT cloud your eyes."
"changing in the twinkling of a eye..."
"open borders open boarders..."
"sodomites declare themselves openly..."
"eyes of fire and the reflection of souls."
"worldly mans house wide open..."
"you can close your eyes its OK..."
"as an open enemy of his own natural country and of the citizens..."
"young men at college...epstein barr...and blood in the eye...
"worldly view caught in the eye causes blindness..."
"graves opened...and they were ... "
"aged elderly ...played upon ...preyed upon..."
"the book of life ...and the books are opened ...in the hearts."
" infant eyes ...that see ...the light... "
"12 of 47 shown..yet not opened"..and now "opened"
"many funerals...in the twinkling of an eye..."
"Open of Revelation of the Prophets Zephaniah and Jeremiah"
"a woman at work ...cast her eyes upon a man... "
"Amerias ...the eagle and the "great Eagle" ..Revelation:"opened" ...thus far."
"our own thinking...between the eyes..."
Opening evil secrets...of the wicked eagle
Two womans at the show...and an open show ..of the end
"OCC ...works of the hands for lust of the eye and flesh ...vain glory ..."
Opening of hearts ...Judgement ...of men? ...of God?
"A Mighty storm ...and the eye of it .."
Lots's wife ...and eyes of heart
predators...of eyes, ears, minds ...hearts and souls...
Twinkling of the eye ...the wheel of fire ...
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